Book of the Week: Simon Fairlie's Memoir

Simon Fairlie is one of the original hippies. He worked as a journalist for The Ecologist, and later helped run the Twyford Down protests and set up the low-impact woodland community Tinker’s Bubble in Somerset. He now lives in Dorset at Monkton Wyld, a dairy and retreat centre, where he co-edits The Land magazine and sells scythes. In this extract from his new memoir, Going to Seed, he argues that the 1950s was a surprisingly green decade

There is some nostalgia within green circles for the 1940s, mainly because the war and subsequent rationing imposed a healthy diet (by modern standards) and very low tolerance of waste. But the forties were austere, and many Europeans spent the first half of the decade trying to kill one another, and the second half hungry.

The fifties, by contrast, maintained many of the environmentally benign habits of the previous decade while providing an altogether better standard of living, not for everybody perhaps, but for the bulk of the population.

‘Most of our people have never had it so good,’ Harold Macmillan proclaimed in 1957. This was hardly a radical achievement after twenty years of slump, war and rationing. Meanwhile social attitudes only shifted slowly over the decade and life could be more complicated if you were black, or gay, or female or a child born out of wedlock.

Like 80 per cent of British households in the 1950s, my parents did not own a car, nor did they aspire to. Neither of them learnt to drive. This was no handicap even when we lived some distance into the Sussex countryside. Southdown provided an hourly bus service along main rural roads. There were no bus stops; you could hail them anywhere except on a blind corner.

They connected with a railway service that had not yet been eviscerated by Marples and Beeching. We could get from our rural home outside Lewes to London’s Victoria Station in about an hour and a half, which is roughly how long it takes today.

Most rural kids got to school by walking to the bus clutching a penny-halfpenny for the fare. There was no school bus because there was a regular omnibus; and there was no traffic congestion round the school gates at 9 am and 3 pm because the ‘school run’, which interrupts the day for so many modern parents, didn’t exist.

Meanwhile bulky goods were supplied by delivery. The milkman came daily, the postman came twice a day, and the jolly baker came twice weekly. The grocer, greengrocer, butcher and coalman all delivered to order. A shopping expedition with my mother in Lewes included placing orders at the grocer and the greengrocer, which would be delivered later that day so she didn’t have to lug it back on the bus.

In towns, where shops were closer, deliveries were unnecessary, apart from the daily milkman, and the horse-drawn coalmen, who loaded black hessian sacks of anthracite onto their back from their dray and lugged them up garden paths. Sometimes they took a break at the end of the street, munching smutty sandwiches while the horse ate from a nosebag.

Another daily visitor was the paper boy who brought the news and comment that people now find online, and promptly enough. As a reporter, my father could cable in a story in the afternoon from somewhere like Addis Ababa, which would be recorded by shorthand typists, laid out in letterpress, printed in Fleet Street, sent out by night train, and delivered by lads on bicycles to millions of households the next morning.

The dustbin men came as well, though it is doubtful how much they had to take away beyond dust and ashes. There wasn’t a great deal of packaging and none of it was plastic. Bubble packs, polystyrene fill, and other such pointless irritations didn’t exist, nor did the plastic bags that society is now trying to ban; every housewife had her shopping bag.

Dry items were normally sold in paper that could be used to light the fire. Biscuits were sold loose from large tin boxes on display at grocers, from which they were weighed into brown paper bags – a bonus for well-behaved children on shopping expeditions, who might be awarded a broken biscuit by the shopkeeper. Items such as fish and chips, and hardware were wrapped in yesterday’s newspapers.

Glass milk bottles were washed and left out for the milkman. You could reclaim the deposit on beer and pop bottles and soda syphons, though this wasn’t the case with lesser items such as ketchup bottles. Baked bean and sardine tins were much the same as they are now, but items such as coffee, milk powder, tobacco and posh sweets were sold in reusable tins and those that survive now command a good price in antique shops.

Dustmen in those days didn’t do recycling, other than totting, the unofficial recuperation of items of value. In towns, large-scale recycling was performed by another horse-drawn character, the rag and bone man, who would announce his presence outside houses with his eponymous cry, ‘Rag ’n’ bone … any old iron?’

Bones were used for making glue, gelatine, fertilisers and a number of other commodities, while metals were recycled much as they are today. Rags went for rough materials such as blankets and carpet underlay, and also for making paper.

The majority of jettisoned clothes were made from natural materials – wool, cotton, linen and silk – and so could easily be recycled, unlike synthetic materials such as nylon, polyester and acrylic, which were just beginning to hit the market. These now result in about three hundred thousand tonnes of landfill and incinerated waste a year in Britain and are responsible for the spread of plastic microfilaments throughout the oceans.

This extract is from Simon Fairlie’s new book Going to Seed: A Counterculture Memoir (Chelsea Green Publishing, February 2022) and is reprinted with permission from the publisher.

Idler readers can buy a copy of the book at 30% off the RRP direct from the publisher, by clicking here. Use the code IDLER30

This is a fascinating, funny and moving record of an extraordinary life lived in extraordinary times,” George Monbiot

Going to Seed is the unforgettable firsthand account of how the hippie movement flowered in the late 1960s, appeared spent by the Thatcher-consumed 1980s, yet became the seedbed for progressive reform we now take for granted – and continues to inspire generations of rebels and visionaries.

At a young age, Simon Fairlie rejected the rat race and embarked on a new trip to find his own path. He dropped out of Cambridge University to hitchhike to Istanbul and bicycle through India. Simon established a commune in France, was arrested multiple times for squatting and civil disobedience, and became a leading figure in protests against the British government’s road building programmes of the 1980s and – later – in legislative battles to help people secure access to land for low-impact, sustainable living. Over the course of fifty years, we witness a man’s drive for self-sufficiency, freedom, authenticity and a deep connection to the land.